Description
By (author) Abillama, Raja
Short /annotation:
A study of the coexistence of Muslims and Christians in Lebanon through an investigation of Lebanese law.
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A study of the coexistence of Muslims and Christians in Lebanon through an investigation of Lebanese law. The book considers coexistence as an organizing or structuring principle of the modern Lebanese state, and of its legal order. It analyses the kind of legal arrangement that coexistence dictates, and the legal processes that sustain coexistence. It reaches beyond the law to describe or provide an account of coexistence as constitutive of a secular sensibility or form of life, a sensibility or form of life that finds its articulations in specific ways of thinking, doing, and feeling. It describes some of the concepts, practices, and attitudes of coexistence, through which Muslims and Christians in Lebanon are secured a place and secured in place, enabled and constrained to make legible their ”religious” difference and distinctiveness through marriage and its consequences (the family), and to keep in check, restrain, or contain their ”religious” passions. It proposes that the coexistence of Muslims and Christians in Lebanon is Lebanese secularism.
:
A study of the coexistence of Muslims and Christians in Lebanon through an investigation of Lebanese law. The book considers coexistence as an organizing or structuring principle of the modern Lebanese state, and of its legal order. It analyses the kind of legal arrangement that coexistence dictates, and the legal processes that sustain coexistence. It reaches beyond the law to describe or provide an account of coexistence as constitutive of a secular sensibility or form of life, a sensibility or form of life that finds its articulations in specific ways of thinking, doing, and feeling. It describes some of the concepts, practices, and attitudes of coexistence, through which Muslims and Christians in Lebanon are secured a place and secured in place, enabled and constrained to make legible their ‘religious’ difference and distinctiveness through marriage and its consequences (the family), and to keep in check, restrain, or contain their ‘religious’ passions. It proposes that the coexistence of Muslims and Christians in Lebanon is Lebanese secularism.
Table of contents:
Introduction: An Anthropology of CoexistencePART I MODES OF BELONGING1. Securing the Religious in Place2. Tabdīl al-Dīn, Secular Displacement and Religious ConversionPART II FORMS OF LIFE3. Christian Marriage, Medical Knowledge and the Attributes of the Person4. Conduct and Judgment between the Shariʿa and the LawPART III DISPASSIONATE BODIES5. Offending the Religious6. The Religious OffendedEpilogueReferencesIndex
Review quote:
Skilfully argued and richly illustrated with fascinating material from recent Lebanese legal history, Secular Coexistence is an essential contribution to the anthropology and political history of the Middle East. Through a careful study of Lebanese law and the types of coexistence between Christians and Muslims that it attempts to guarantee, Abillama expertly and sophisticatedly dissects the mechanisms of secular power it employs. In doing so, he masterfully reveals the ways that the law, through its careful management of religion, creates forms of communal life that are hard to transcend, as well as offers the seeds for thinking the relationship between law, religion, and the secular otherwise, moving beyond a politics of religious difference alone.
Review quote:
In this valuable book Raja Abillama has provided an anthropological account of secularism in Lebanon by focusing on the detailed way Muslim-Christian co-existence works there. Central to this analysis is his stress on the importance of particular legal, political and emotional aspects of social life. This is a thought-provoking st
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